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Transcendence can be attributed in knowledge as well as or instead of its being. Thus, an entity may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence , the two are not necessarily mutually exclusive .
The attributes of God are specific characteristics of God discussed in Christian theology.These include omniscience (the ability to know everything), omnipotence (the ability to do anything), and omnipresence (the ability to be present everywhere), which emphasize the infinite and transcendent nature of God.
[57] [58] When reading the Hebrew Bible aloud, Jews replace the Tetragrammaton with the title Adonai, translated as Kyrios in the Septuagint and the Greek New Testament. Jah (or Yah) is an abbreviation of Jahweh/Yahweh/Jehovah. It is often used by Christians in the interjection "Hallelujah", meaning "Praise Jah", which is used to give God glory ...
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
Another meaning of immanence is the quality of being contained within, or remaining within the boundaries of a person, of the world, or of the mind. This meaning is more common within Christian and other monotheist theology, in which the one God is considered to transcend his creation.
"Transcendental" in this case is used as an adjective specifying a specific kind of argument, and not a noun. Transcendental arguments should not be confused with arguments for the existence of something transcendent. Rather, transcendental arguments are arguments that make inferences from the ability to think and experience. [citation needed]
Heaven is the English name for a transcendental realm wherein human beings who have transcended human living live in an afterlife. in the Bible and in English, the term "heaven" may refer to the physical heavens, the sky or the seemingly endless expanse of the universe beyond, the traditional literal meaning of the term in English.
Though transcendent and inaccessible directly, [62]: 438–446 God is nevertheless seen as conscious of the creation, [62]: 438–446 with a will and purpose that is expressed through messengers recognized in the BaháΚΌí Faith as the Manifestations of God [60]: 106 (all the Jewish prophets, Zoroaster, Krishna, Gautama Buddha, Jesus, Muhammad ...