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The deeper levels are organised into one circle for violence (Circle 7) and two circles for fraud (Circles 8 and 9). As a Christian, Dante adds Circle 1 (Limbo) to Upper Hell and Circle 6 (Heresy) to Lower Hell, making 9 Circles in total; incorporating the Vestibule of the Futile, this leads to Hell containing 10 main divisions. [26]
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
Dante's orderly hell is a representation of the structured universe created by God, one which forces its sinners to use "intelligence and understanding" to contemplate their purpose. [17] The nine-fold subdivision of hell is influenced by the Ptolemaic model of cosmology, which similarly divided the universe into nine concentric spheres. [18]
Dante's Hell is divided into nine circles, the ninth circle being divided further into four rings, their boundaries only marked by the depth of their sinners' immersion in the ice; Satan sits in the last ring, Judecca. It is in the fourth ring of the ninth circle, where the worst sinners, the betrayers to their benefactors, are punished.
As part of his 1589 Treatise on Confessions by Evildoers and Witches, German theologian Peter Binsfeld prepared a classification of demons known as the Princes of Hell. Like the Lanterne of Light, Binsfeld used the seven deadly sins as a basis, though the two schemes differ in various ways. [9] [10] [18]: 127 Lucifer: pride; Mammon: greed ...
The second circle of hell is depicted in Dante Alighieri's 14th-century poem Inferno, the first part of the Divine Comedy. Inferno tells the story of Dante's journey through a vision of the Christian hell ordered into nine circles corresponding to classifications of sin; the second circle represents the sin of lust , where the lustful are ...
The third circle of hell is depicted in Dante Alighieri's Inferno, the first part of the 14th-century poem Divine Comedy. Inferno tells the story of Dante's journey through a vision of the Christian hell ordered into nine circles corresponding to classifications of sin; the third circle represents the sin of gluttony , where the souls of the ...
Fakhr al-Din al-Razi (d. 1209) divided the angels into eight groups, which shows some resemblance to Christian angelology: [9] Hamalat al-'Arsh, those who carry the 'Arsh (Throne of God), [10] comparable to the Christian Seraphim. Muqarrabun (Cherubim), who surround the throne of God, constantly praising God (tasbīḥ)