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The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
Phenomenography is not phenomenology. Phenomenographers adopt an empirical orientation and they investigate the experiences of others. [6] The focus of interpretive phenomenology is upon the essence of the phenomenon, whereas the focus of phenomenography is upon the essence of the experiences and the subsequent perceptions of the phenomenon. [12]
Phenomenology started as philosophy and then developed into methodology over time. American researcher Don Ihde contributed to phenomenological research methodology through what he described as experimental phenomenology: "Phenomenology, in the first instance, is like an investigative science, an essential component of which is an experiment."
It has also impacted architectural theory, especially in the phenomenological and Heideggerian approaches to space, place, dwelling, technology, etc. [12] In literary theory and criticism, Robert Magliola's Phenomenology and Literature: An Introduction (Purdue UP, 1977; rpt. 1978) was the first book [13] to explain to Anglophonic academics ...
Thematic analysis is often understood as a method or technique in contrast to most other qualitative analytic approaches – such as grounded theory, discourse analysis, narrative analysis and interpretative phenomenological analysis – which can be described as methodologies or theoretically informed frameworks for research (they specify ...
Speech and Phenomena: And Other Essays on Husserl's Theory of Signs, or Voice and Phenomenon: Introduction to the Problem of the Sign in Husserl's Phenomenology, [1] (French: La Voix et le Phénomène) is a book about the phenomenology of Edmund Husserl by the French philosopher Jacques Derrida, published in 1967 alongside Derrida's Of Grammatology and Writing and Difference.
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation .
In Merleau-Ponty's account, whereas art is an attempt to capture an individual's perception, science is anti-individualistic. In the preface to his Phenomenology of Perception, Merleau-Ponty presents a phenomenological objection to positivism: that it can reveal nothing about human subjectivity. All that a scientific text can explain is the ...