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In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
The number seven appears frequently in Babylonian magical rituals. [13] The seven Jewish and the seven Islamic heavens may have had their origin in Babylonian astronomy. [1] In general, the heavens is not a place for humans in Mesopotamian religion. As Gilgamesh says to his friend Enkidu, in the Epic of Gilgamesh: "Who can go up to the heavens ...
17th-century cloth painting depicting seven levels of Jain Hell and various tortures suffered in them. Left panel depicts the demi-god and his animal vehicle presiding over each Hell. In Jain cosmology, Naraka (translated as hell) is the name given to realm of existence having great suffering.
In most descriptions, there are seven divisions of Hell; Sheol or Tehom; Abaddon or Tzoah Rotachat; Be'er Shachat Hebrew: בְּאֵר שַׁחַת, lit. 'pit of corruption' or Mashchit; Bor Shaon (Hebrew: בּוֹר שָׁאוֹן, lit. 'cistern of sound') or Tit ha-Yaven (Hebrew: טִיט הַיָוֵן, lit.
As part of his 1589 Treatise on Confessions by Evildoers and Witches, German theologian Peter Binsfeld prepared a classification of demons known as the Princes of Hell. Like the Lanterne of Light, Binsfeld used the seven deadly sins as a basis, though the two schemes differ in various ways. [9] [10] [18]: 127 Lucifer: pride; Mammon: greed ...
The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (Hebrew: גֵּיא בֶן־הִנֹּם), [1] [8] or "Valley of Hinnom" (גֵי־הִנֹּם). [9] In Mishnaic Hebrew and Judeo-Aramaic languages , the name was contracted into Gēhīnnōm ( גֵיהִינֹּם ) or Gēhīnnām ( גֵיהִינָּם ) meaning "hell".
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Conversely, if one's sins outweigh their good deeds they are sent to hell. The more good deeds one has performed the higher the level of Jannah one is directed to. Mystic Ibn Arabi's (13th century) depiction of Seven Paradises (different from seven heavens). Diagram of Jannat Futuhat al-Makkiyya, ca. 1238 (photo: after Futuhat al-Makkiyya ...