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This came at a time when the invention of the cotton gin enabled the expansion of cultivation in the uplands of short-staple cotton, leading to clearing lands cultivating cotton through large areas of the Deep South, especially the Black Belt. The demand for labor in the area increased sharply and led to an expansion of the internal slave market.
Three Young White Men and a Black Woman (1632) by Christiaen van Couwenbergh. Because of the power relationships at work, slave women in the United States were at high risk for rape and sexual abuse. [6] [7] Their children were repeatedly taken away from them and sold as farm animals; usually they never saw each other again. Many slaves fought ...
"Children of the plantation" is a euphemism used [by whom?] to refer to people with ancestry tracing back to the time of slavery in the United States in which the offspring was born to black African female slaves (either still in the state of slavery or freed) in the context of the trans-Atlantic slave trade and Non-Black men, usually the slave ...
White children are bred on ranches for consumption and slaughtered at around 12 to 14 years of age (when their flesh is considered particularly tasty) or sometimes already as babies. Boys are often castrated several years before their death, as that is thought to improve the quality of their meat. [122]
The Black Family in Slavery and Freedom, 1750-1925 (Vintage, 1976). online; Hamad, Ruby. White Tears/Brown Scars: How White Feminism Betrays Women of Color. United States: Catapult, 2020. Hilde, Libra R. Slavery, fatherhood, and paternal duty in African American communities over the long nineteenth century (UNC Press Books, 2020).
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The Black Family in Slavery and Freedom, 1750-1925. New York: Vintage Books. ISBN 0-394-72451-8. Hunter, Tera W. (2017). Bound in Wedlock: Slave and Free Black Marriage in the Nineteenth Century. Harvard University Press. ISBN 978-0-674-23745-2. Hunter, Tera W. (1997). To 'joy My Freedom: Southern Black Women's Lives and Labors After the Civil ...
In West-Central Africa, there are folk stories of people meeting mermaids. Among the Gullah Geechee people in the Carolina Lowcountry and Sea Islands is a children’s story called ‘‘Sukey and the Mermaid’’ written by Robert D. San Souci. In the African diaspora, there are Afro-American folk stories of a little girl meeting a mermaid ...