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Christianity. For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Person of the Trinity, [1] a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. [2][3][4] Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from ...
The Spirit (الروحal-Ruh, without the adjective "holy" or "exalted") is described, among other things, as the creative spirit from God by which God enlivened Adam, and which inspired in various ways God's messengers and prophets, including Jesus and Abraham. The belief in a "Holy Trinity", according to the Qur'an, is forbidden and deemed to ...
The Gospel of Luke[note 1] tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6] The combined work divides the history of first-century Christianity into ...
Holy Spirit in the Acts of the Apostles. In Christianity, the Holy Spirit is seen as the third person of the Trinity (along with the Father God and the son, Jesus). [ 1 ] The Acts of the Apostles (or the Book of Acts, or simply Acts) is the fifth book of the Christian New Testament. Following immediately after Jesus’s crucifixion, the book ...
Holy Spirit in the Pauline epistles. Part of Paul's Epistle to the Romans in Papyrus 27 early 3rd century. The Holy Spirit plays a key role in the Pauline epistles and Apostle Paul 's pneumatology is closely connected to his theology and Christology, to the point of being almost inseparable from them.
Pneumatology refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit. The term is derived from the Greek word Pneuma (πνεῦμα), which designates "breath" or "spirit" and metaphorically describes a non-material being or influence. The English term pneumatology comes from two Greek words ...
John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is found mainly in his Institutes of the Christian Religion. [1] Authentic Geneva Bible from 1578.
Seven Gifts of the Holy Spirit. Folio from Walters manuscript W.171 (15th century) The seven gifts are found in the Book of Isaiah [4] 11:1–2, a passage which refers to the characteristics of a Messianic figure empowered by the "Spirit of the Lord". [5] The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated.