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Sudanese wedding traditions and rituals are diverse and vary by region and ethnic group. The marriage process in Sudan begins with the selection of the bride and groom. In most cases, the families of the bride and groom initiate the selection process, and the couple has limited say in the matter.
The Sudanese jirtig tradition is primarily associated with wedding ceremonies and, to a lesser extent, with the circumcision of boys in Sudan. [4] [5] It is also practiced in some other social settings such as at the seventh month of pregnancy. [5] The jirtig ceremony is a traditional Sudanese custom similar to the Mehndi rassams in Pakistani ...
In their wedding ceremonies, music is played by males with large calabash trumpets (waz'a). [4] [5] [6] The groom arrives to the wedding on a donkey and carrying a bang (throwing stick) in his hand. After the wedding, the husband has to build a hut and live in his wife's village for a year or more, tilling his father-in-law's land. Divorce is ...
There is a growing trend among African communities where wedding ceremonies and marriage processes are blending traditional customs with modern practices. This is evident throughout many locations within Africa, where Catholic and Islamic followers will participate in traditional customs as well as ones typical to their religion.
In addition some modern people continue to believe in traditional African religions. The socio-political and cultural system. Governance, The social and political set-up of the Madi is closely interwoven with spirituality and this forms their attitudes and traditions. The society is organized in chiefdoms headed by a hereditary chief known as ...
It is a traditional Tikar festival during which one calls upon the spirits of the ancestors and asks them to bless the community. The Tikar people predominantly practice Christianity today. However, there are a small number who practice traditional religions and Islam. [ 37 ]
Before the wedding ceremony (budu, typically several months later), the families meet in the bride's parents' house to negotiate the bride price that the bridegroom is obligated to offer; the parents of the bride and bridegroom are never directly involved in these negotiations, though they may be involved indirectly and behind the scenes.
The population count is a determining factor for the share of wealth and power each part of Sudan receives after the secession of South Sudan (See: Naivasha Agreement). Another complication is the Southern Sudanese refugees present in the north, whose citizenship in Sudan after the secession of South Sudan is now in question.