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Unlike the present Sangha, the original Sangha viewed itself as following the mission laid down by the Master, viz, to go forth "…on tour for the blessing of the manyfolk, for the happiness of the manyfolk out of compassion for the world, for the welfare, the blessing, the happiness of deva and men". [16]
According to the Jain texts, the sangha will be maintained till the very end of the present strife-ridden spoke of time (pancham kaal). With the end of the sangha, the dharma (religion) will also end. [4] The continuity of the sangha (community of the faithful) will be maintained right up to its very end. There will be at least one saint, one ...
Part of a series on Jainism Jains History Timeline Index Philosophy Anekantavada Cosmology Ahimsa Karma Dharma Mokṣa Kevala Jnana Dravya Tattva Brahmacarya Aparigraha Gunasthana Saṃsāra Ethics Ethics of Jainism Mahavratas (major vows) Ahiṃsā (non-violence) Satya (truth) Asteya (non-stealing) Brahmacarya (chastity) Aparigraha (non-possession) Anuvratas (further vows) Sāmāyika ...
These timelines of world history detail recorded events since the creation of writing roughly 5000 years ago to the present day. For events from c. 3200 BC – c. 500 see: Timeline of ancient history; For events from c. 500 – c. 1499, see: Timeline of post-classical history; For events from c. 1500, see: Timelines of modern history
The word gaṇa (/ ˈ ɡ ʌ n ə /; Sanskrit: गण) in Sanskrit and Pali means group or community. It can also be used to refer to a body of attendants and can refer to any assemblage or association of men formed for the attainment of the same aims, denotes the gathering of a given community.
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