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One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
While full baptism included all three, Zwingli emphasized that the external baptisms of water and teaching could not provide salvation. The inner baptism of the Spirit alone could save because it conferred faith. According to Zwingli, the three baptisms could be given separately; Spirit baptism could occur first or last in the sequence. [19]
Baptism also signifies regeneration and remission of sin. Reformed Christians believe that the children of church members should be baptized. Because baptism is believed to be beneficial only to those who have faith in Christ, infants are baptized on the basis of the promise of faith which will come to fruition later in life.
The power of Baptism consists in cleansing a man from all his sins as regards both guilt and punishment, for which reason no penance is imposed on those who receive Baptism, no matter how great their sins may have been. And if they were to die immediately after Baptism, they would rise at once to eternal life. [234]
Although the term "baptism" is not today used to describe the Jewish rituals (in contrast to New Testament times, when the Greek word baptismos did indicate Jewish ablutions or rites of purification), [1] [2] the purification rites (or mikvah—ritual immersion) in Jewish law and tradition are similar to baptism, and the two have been linked.
[69] In the special section on infant baptism in his Large Catechism, Luther argues that infant baptism pleases God because persons so baptized were reborn and sanctified by the Holy Spirit. [70] Swiss Reformer Huldrych Zwingli differed with the Lutherans by denying that baptism conveys grace to the baptized. Zwingli identified baptism and the ...
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Most Baptists do not believe that baptism is a requirement for salvation but rather a public expression of inner repentance and faith. [6] In general, Baptist churches do not have a stated age restriction on membership, but believer's baptism requires that an individual be able to freely and earnestly profess their faith. [62]