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In his Church History or Ecclesiastical History, Eusebius wrote the second surviving history of the Christian Church as a chronologically ordered account, based on earlier sources, complete from the period of the Apostles to his own epoch. [45] The time scheme correlated the history with the reigns of the Roman Emperors, and the scope was broad.
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
According to the Catholic Encyclopedia of 1913, . Ecclesiastical history is the scientific investigation and the methodical description of the temporal development of the Church considered as an institution founded by Jesus Christ and guided by the Holy Ghost for the salvation of mankind. ...
Eusebius of Nicomedia (/ j uː ˈ s iː b i ə s /; Ancient Greek: Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. [1] [2] A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery "to amend the historical memory of the Arian baptism that the emperor ...
Eusebius' Chronicle, that attempted to lay out a comparative timeline of pagan and Old Testament history, set the model for the other historiographical genre, the medieval chronicle or universal history. Eusebius made use of many ecclesiastical monuments and documents, acts of the martyrs, letters, extracts from earlier Christian writings ...
Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine, NPNF2, vol. 1. Anatolius of Laodicea, "Paschal Canons quoted by Eusebius", The Ecclesiastical History of Eusebius; Eusebius Pamphilius, The Life of Constantine [Vita Constantini].
Two early sources that mention the origins of Christianity are the Antiquities of the Jews by the Roman-Jewish historian Josephus, and the Church History of Eusebius. Josephus and Luke-Acts are thought to be approximately contemporaneous, around AD 90, and Eusebius wrote some two and a quarter centuries later.
[5] Eusebius' own Praeparatio Evangelica does not adopt the common notion (which occurs at least as early as Clement of Alexandria) of Greek philosophy as a "preparation for the Gospel." Eusebius instead offers a lengthy argument for the wisdom of the ancient Hebrews becoming a preparation for Greek philosophy (at least Platonic philosophy, see ...