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The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have gathered to hear him. [10] This part includes the parables of the Sower, the Tares, the Mustard Seed and the Leaven. In the second part Jesus goes back ...
The chapter continues a discourse commenced at Matthew 24:3 where the disciples come to Jesus to speak "privately". [6] The Parable of the Ten Virgins (verses 1-13) and the Parable of the Talents (verses 14-30) are both unique to Matthew, [ 7 ] but the Parable of the Talents has a corollary in Luke 19:11-27.
The commission from Jesus has been interpreted by all evangelical Christians as meaning that his followers have the duty to go, make disciples, teach, and baptize. [4] [5] Although the command was initially given directly only to Christ's eleven Apostles, evangelical Christian theology has typically interpreted the commission as a directive to all Christians of every time and place ...
It also contains what many consider to be the central tenets of Christian discipleship. [3] The setting for the sermon is given in Matthew 5:1-2. There, Jesus is said to see the crowds, to go up the mountain accompanied by his disciples, to sit down, and to begin his speech. [5] He comes down from the mountain in Matthew 8:1.
The disciple desired to learn not only the teaching of the rabbi, but to imitate the practical details of their life. [2] A disciple did not merely attend lectures or read books, they were required to interact with and imitate a real living person. A disciple would literally follow someone in hopes of eventually becoming what they are. [11]
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Jesus gathers his disciples; he begins teaching, driving out demons, healing the sick, cleansing lepers, raising the dead, feeding the hungry, and giving sight to the blind; he delivers a long discourse in parables to the crowd, intended for the disciples, but they fail to understand; he performs mighty works, calming the storm and walking on ...
The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman province Judaea, near the River Jordan. [1]The gospels present John the Baptist's ministry as the precursor to that of Jesus and the baptism of Jesus as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.