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Finkelstein, Israel, et al. Shiloh: The Archaeology of a Biblical Site. Tel Aviv, 1993. Schley, Donald G. Shiloh: A Biblical City in Tradition and History, Sheffield, 1989, 2009. This is the only in-depth study of Shiloh from a textual, historical and archaeological perspective available; provides an exhaustive bibliography going back to 1805 ...
Shilo (Hebrew: שִׁלֹה / שילה Šîlô) is an Israeli settlement in the northern West Bank.Located 28 miles (45 km) north of Jerusalem on Route 60 and organised as a religious community settlement, it is neighboured by the Israeli settlements of Eli and Maale Levona and the Palestinian villages Sinjil, Turmus Ayya and Qaryut, and falls under the jurisdiction of Mateh Binyamin Regional ...
Prior to the declaration of Israel in 1948, the UN proposed a United Nations Partition Plan for Palestine based on the location of land legally purchased [2] and used to create Jewish Settlements in the area. Jewish Settlement in Palestine 1880-1914 This maps depicts the originally anticipated borders of Israel upon inception 1938
Map of the twelve tribes of Israel; Ephraim in the west is shaded a pale yellow. The territory of Ephraim contained the early centers of Israelite religion - Shechem and Shiloh. [19] These factors contributed to making Ephraim the most dominant of the tribes in the Kingdom of Israel, and led to Ephraim becoming a synonym for the entire kingdom ...
Shechem was the place appointed, after Solomon's death, [citation needed] for the meeting of the people of Israel and the investiture of his son Rehoboam as king; the meeting ended in the secession of the ten northern tribes, and Shechem, fortified by Jeroboam, became the capital of the new kingdom (1 Kings 12:1; 14:17; 2 Chronicles 10:1).
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Ruins of the royal palace of the Omiride dynasty in the city of Samaria, which was the capital of Israel from 880 BCE to 720 BCE.. According to Israel Finkelstein, Shoshenq I's campaign in the second half of the 10th century BCE collapsed the early polity of Gibeon in central highlands, and made possible the beginning of the Northern Kingdom, with its capital at Shechem, [10] [11] around 931 BCE.
The Amana website states that the initial vision was creating 'one long territorial contiguity' of Israeli settlers between Eli and both Shiloh and Ma'ale Levona. [4] According to ARIJ, Israel confiscated land from two nearby Palestinian villages in order to construct Eli: 1,551 dunums from As-Sawiya [5] and 623 dunums from Qaryut. [6]