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For the Moon, Ptolemy began with Hipparchus' epicycle-on-deferent, then added a device that historians of astronomy refer to as a "crank mechanism": [28] he succeeded in creating models for the other planets, where Hipparchus had failed, by introducing a third device called the equant. Ptolemy wrote the Syntaxis as a textbook of mathematical ...
In Almagest V, 11, Ptolemy writes: . Now Hipparchus made such an examination principally from the sun. Since from other properties of the sun and moon (of which a study will be made below) it follows that if the distance of one of the two luminaries is given, the distance of the other is also given, he tries by conjecturing the distance of the sun to demonstrate the distance of the moon.
Drawing on the observation that the distance to the Moon did not change as drastically as required by Ptolemy's lunar model, he produced a new lunar model that replaced Ptolemy's crank mechanism with a double epicycle model that reduced the computed range of distances of the Moon from the Earth.
In the Hipparchian, Ptolemaic, and Copernican systems of astronomy, the epicycle (from Ancient Greek ἐπίκυκλος (epíkuklos) 'upon the circle', meaning "circle moving on another circle") [1] was a geometric model used to explain the variations in speed and direction of the apparent motion of the Moon, Sun, and planets.
The first major Muslim work of astronomy was Zij al-Sindhind, produced by the mathematician Muhammad ibn Musa al-Khwarizmi in 830. It contained tables for the movements of the Sun, the Moon, and the planets Mercury, Venus, Mars, Jupiter and Saturn. The work introduced Ptolemaic concepts into Islamic science, and marked a turning point in ...
Hipparchus devised a geometrical method to find the parameters from three positions of the Moon at particular phases of its anomaly. In fact, he did this separately for the eccentric and the epicycle model. Ptolemy describes the details in the Almagest IV.11. Hipparchus used two sets of three lunar eclipse observations that he carefully ...
As one of Earth’s most familiar sights in the sky, the moon has inspired billions of people to gaze upward in wonder. Early in humanity’s history, we constructed myths about this silvery orb ...
Ptolemy did not invent or work out this order, which aligns with the ancient Seven Heavens religious cosmology common to the major Eurasian religious traditions. It also follows the decreasing orbital periods of the Moon, Sun, planets and stars.