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Muslim scholars arguing in favor of non-Muslims' being able to enter paradise cite the verse: "Indeed, the believers, Jews, Christians, and Sabians—whoever ˹truly˺ believes in Allah and the Last Day and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve." —
A Judeo-Arabic version of a popular narrative known as The Story of the Skull (whose earliest version is attributed to Ka'ab al-Ahbar) offers a detailed picture of the concept of Jahannam. [253] Here, Malak al-Mawt (the Angel of Death ) and a number of sixty angels seize the soul of the dead and begin torturing him with fire and iron hooks.
Islam teaches that Jesus' original message was altered (taḥrīf) after his being raised alive. The monotheism (tawḥīd) of Jesus is emphasized in the Quran. Like all prophets in Islam, Jesus is also called a Muslim (lit. submitter [to God]), as he preached that his followers should adopt the 'straight path' (Ṣirāṭ al-Mustaqīm). Jesus ...
Isa is the Messiah in Islam [3] [4] [better source needed] and is the called Īsā al-Masīḥ by Muslims. It is one of several titles of Isa, who is referred to as Masih or Al-Masih 11 times in the Quran. [note 2] It means 'the anointed', 'the traveller', or 'one who cures by caressing'. [3] [better source needed]
Gabriel, archangel who delivers messages between heaven and earth, warrior angel in the Battle of Badr. (Archangel) Ghaddar, a dog- or goat-like devil, mutilating the genitalia of men, expected to live in the desert. (Devil) Ghilman, also called Wildān are the perpetually youthful attendants in Jannah. (Human)
In contrast to the mainstream Islamic views, the Ahmadiyya Muslim Community rejects the interpretation of Jesus being lifted alive to Heaven, [3] [6] [7] [9]: 430–431 and instead contend that Jesus survived the crucifixion, [6] [7] [9]: 430–431 [11]: 129–132 [46] and go further to describe Jesus as a mortal man who was taken off the cross ...
'going about') is one of the Islamic rituals of pilgrimage and is compulsory during both the Hajj and Umrah. Pilgrims go around the Kaaba (the most sacred site in Islam) seven times in a counterclockwise direction; the first three at a hurried pace on the outer part of the Mataaf and the latter four times closer to the Kaaba at a leisurely pace ...
These names are commonly called upon by Muslims during prayers, supplications, and remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God. Each name reflects a specific attribute of Allah and serves as a means for believers to understand and relate to the Divine.