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Islamic exegesis regards Adam and Eve's expulsion from paradise not as punishment for disobedience or a result from abused free will on their part, [5]: 171 but as part of God's wisdom (ḥikma) and plan for humanity to experience the full range of his attributes, his love, forgiveness, and his creation's power. [5]
In Classical Islam, there was a consensus among the theological community regarding the finality of Jannah (also called Heaven, paradise, the Gardens); after Judgement Day, faithful servants of God would find themselves here for eternity.
A Judeo-Arabic version of a popular narrative known as The Story of the Skull (whose earliest version is attributed to Ka'ab al-Ahbar) offers a detailed picture of the concept of Jahannam. [253] Here, Malak al-Mawt (the Angel of Death ) and a number of sixty angels seize the soul of the dead and begin torturing him with fire and iron hooks.
In the Sahih Muslim Hadith, the Prophet Muhammad is reported to have said: “You will not enter paradise until you believe, and you will not believe until you love to the other muslim what you love to your self.” Muslims are directed by Allah ('God') in the ways to become close to Him and how to gain His love. God loves those who: do good.
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 February 2025. Supernatural place This article is about the divine abode in various religious traditions. For other uses, see Heaven (disambiguation). This article may contain an excessive amount of intricate detail that may interest only a particular audience. Please help by spinning off or ...
Various Islamic scholars such as Ibn Kathir, Ibn Taymiyya, Al-Tabari, Fakhr al-Din al-Razi, and Umar Sulaiman Al-Ashqar also quoted that angels do not need to consume food or drinks. [58] They are also described as immortal, unlike jinn. [59] In Islamic traditions, they are described as being created from incorporeal light (Nūr) or fire (Nar).
In Islamic traditions, Iblīs is known by many alternative names or titles, such as Abū Murrah (Arabic: أَبُو مُرَّة, "Father of Bitterness") as the name stems from the word "murr" – meaning "bitter", ‘aduww Allāh or ‘aduwallah (Arabic: عُدُوّ الله, "enemy or foe" of God) [10] and Abū Al-Harith (Arabic: أَبُو الْحَارِث, "the father of the plowmen").
It is also called kalam allah — the word of God — and to most Muslims is eternal and uncreated [1] attribute of God, as opposed to something written or created by God. The Quran that resides in heaven is distinct from the earthly Quran. [5] [6] It is disputed whether the revealed Quran is a precise copy of the Heavenly Quran or an abridged ...