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Dee L. Ashliman (born January 1, 1938), who writes professionally as D. L. Ashliman, is an American folklorist and writer. He is Professor Emeritus of German at the University of Pittsburgh [1] and is considered to be a leading expert on folklore and fairytales. [2] He has published a number of works on the genre.
Printable version; In other projects ... Help. Pages in category "Korean fairy tales" The following 10 pages are in this category, out of 10 total. ... This page was ...
The tale is classified in the international Aarne-Thompson-Uther Index as type ATU 400, "The Man on a Quest for the Lost Wife": the hero finds a maiden of supernatural origin (e.g., the swan maiden) or rescues a princess from an enchantment; either way, he marries her, but she disappears to another place, and he goes on a long quest after her.
Printable version; In other projects ... Korean fairy tales (10 P) Korean legendary creatures (1 C, ... This page was last edited on 26 January 2024, ...
Dummling, sent out with a biscuit cooked in the ashes of the hearth and soured beer, is generous with the little old man and is rewarded with a golden goose (the Fairy Gift). The goose has been discovered within the roots of the tree chosen by the little gray man and felled by Dummling.
The story was published by the Brothers Grimm in the first edition of Kinder- und Hausmärchen in 1812. Their source was the Hassenpflug family from Hanau. [2] A similar tale, "The Wolf and the Kids", has been told in the Middle East and parts of Europe, and probably originated in the first century.
In his 1987 guide to folktales, folklorist D. L. Ashliman classified the tale, according to the international Aarne-Thompson Index, as type AaTh 510B, "A King Tries To Marry His Daughter", [3] thus related to French tale Donkeyskin, by Charles Perrault, and other variants, such as Allerleirauh, Cap O' Rushes, Mossycoat, The Bear, and The She-Bear.
In a study about tale type 707, Russian scholar Khemlet Tat'yana argued that The Golden Eggplant is an example of the phenomenon where the more fantastical variants of the tale type give way to more realistic stories that treat the extraordinary elements as unreal or a factual impossibility: in the story, the lord's son returns to his father's ...