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The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon and Sassanid city of Ctesiphon. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam.
Closeup of Aleppo Codex, Joshua 1:1. Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee c. 750–950 CE under the Abbasid Caliphate.
The family came to power in the Abbasid Revolution in 748–750, supplanting the Umayyad Caliphate. They were the rulers of the Abbasid Caliphate , as well as the generally recognized ecumenical heads of Islam, until the 10th century, when the Shi'a Fatimid Caliphate (established in 909) and the Caliphate of Córdoba (established in 929 ...
Both Ibn al-Jawzi and the slightly later historian Ibn al-Athir stress that during al-Qadir's reign, the Abbasid dynasty and the office of the caliphate began to recover their previous prestige and authority. [62] Al-Qadir's reign was an important turning point in the history of the Abbasid caliphate and Sunni Islam.
The tomb of the Abbasid caliph Abdallah al-Mustasim Billah in the Al-Musta'sim Billah Mosque, restored in 2005. Al-Musta'sim ruled from 5 December 1242 to 20 February 1258, a period of 15 years, 2 months and 15 days. His death marked the final end of the caliphate as a political and religious entity.
Abū'l-Qasim ʿAbd Allāh ibn Muhammad ibn al-Qa'im (Arabic: أبو القاسم عبد الله بن محمد بن القائم) better known by his regnal name al-Muqtadi (Arabic: المقتدي 'the follower'; 1056 – February 1094) was the Abbasid caliph in Baghdad from 1075 to 1094.
He continued the efforts of his grandfather al-Muqtafi in restoring the caliphate to its ancient dominant role and achieved a surprising amount of success as his army even conquered parts of Iran. [3] According to the historian, Angelika Hartmann, al-Nasir was the last effective Abbasid caliph. [4]
Al-Khayzuran was also the first woman to have her own bureaucracy and court and accept petitions and the audience of officials and the people, and to command and forbid in the caliphate. Independent of the state treasury, she gained enormous wealth by having extensive trade relations with other countries.