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The Ribat of Sousse was founded during the 8th century, [2] or late 8th century, [3] [4] during the tenure of the Abbasid governor Yazid ibn Hatim al-Muhallabi (d. 787). [3] There is also evidence that the site of the ribat was formerly occupied in Classical antiquity, reflecting the fact that many ribats in Tunisia were built over the remains of more ancient fortifications.
The word ribat in its abstract refers to voluntary defense of Islam, which is why ribats were originally used to house those who fought to defend Islam in jihad. [1] They can also be referred to by other names such as khanqah, most commonly used in Iran, and tekke, most commonly used in Turkey. [2] Ribat of Sharaf, Iran
A Sufi lodge [a] is a building designed specifically for gatherings of a Sufi brotherhood or tariqa and is a place for spiritual practice and religious education. [1] They include structures also known as khānaqāh, zāwiya, ribāṭ, dargāh and takya depending on the region, language and period (see § Terminology).
[[Category:Architecture templates]] to the <includeonly> section at the bottom of that page. Otherwise, add <noinclude>[[Category:Architecture templates]]</noinclude> to the end of the template code, making sure it starts on the same line as the code's last character.
In the late Ottoman era and early 20th century, this ribat was transformed into a prison, and it was called Habs al-Ribat "Ribat Prison." Afro-Palestinians residents began to reside in the ribat due to its proximity to Al-Aqsa Mosque, where they took over guarding and caring for it and providing services to its visitors. Over time, the ribat ...
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The Ribat of Zein-o-din or Zein-o-Din Caravanserai is located in Zein-o-din, Yazd, Iran. The Ribat dates to the 16th century and is situated on the ancient Silk Road . It is one of 999 such inns that were built during the reign of Shah Abbas I to provide facilities to travelers.
The entrance to the ribat is via a single main entrance that opens onto a straight corridor leading to a central courtyard, where travelers could seek refuge to rest. The central courtyard, which features an underground water reservoir, is surrounded by several small rooms. [2] Many soldier-monks stayed in the ribat, including: [3]
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