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Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."
For the Apostle who declared, If I yet pleased men, I should not be the servant of Christ, (Galatians 1:10.) says in another place, I please all men in all things. (1 Cor. 10:33.) This he did not that he might please men, but God, to the love of whom he desires to turn the hearts of men by pleasing them.
The option for the poor, or the preferential option for the poor, is a Catholic social teaching that the Bible gives priority to the well-being of the poor and powerless. It was first articulated by the proponents of Latin American liberation theology during the latter half of the 20th century, and was championed by many Latin American ...
There were three main displays of piety in Jesus' era: alms giving, prayer, and fasting. All three are discussed in Matthew 6, with this verse beginning the discussion of alms giving, though some translations have Matthew 6:1 also reference alms rather than general righteousness. The term translated as "merciful deeds" in the WEB refers ...
The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke. It depicts the futility of the belief that wealth can secure prosperity or a good life. This parable has been depicted by several artists, including Rembrandt, Jan Luyken, James Tissot, and David Teniers the Younger.
But if this be indeed as they would have it, how follows it, said to men, Are not ye of more worth than they? It must be taken then in the plain sense; If birds that to-day are, and to-morrow are not, be nourished by God’s providence, without thought or toil of their own, how much more men to whom eternity is promised! [6]
In Matthew, a rich young man asks Jesus what actions bring eternal life. First, Jesus advises the man to obey the commandments. When the man responds that he already observes them, and asks what else he can do, Jesus adds: If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come ...
Similarly, Albright and Mann prefer the word "fortunate" to "blessed" for makarios. They argue that the term has none of the religious implications that the word blessed today has in the English language. [3] Kodjak believes that this opening of the sermon was meant to shock the audience, it was a deliberate inversion of standard values.
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