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3 Commentary from the Church Fathers. ... Download as PDF; Printable version; In other projects ... Matthew 9:1 is the first verse in the ninth chapter of the Gospel ...
[9] Justus Knecht comments on the dignity of the soul, writing, "Jesus first healed the palsied man's soul, and then his body. He desired to teach us by this that He came to cure and save souls, that the soul is worth more than the body, and that the health of the body can only avail those whose soul is healthy.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]
In the King James Version of the Bible the text reads: Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. The New International Version translates the passage as: Neither do men pour new wine into old wineskins.
Jesus exorcising a mute is the last of a series of miracles of Jesus recorded in chapter 9 of the Gospel of Matthew. [1] It appears in Matthew 9:32–34, immediately following the account of Christ healing two blind men (Matthew 9:27–31). According to the Gospel of Matthew, just as the two blind men were healed by Jesus were going out, a man ...
In the King James Version of the Bible the text reads: And he arose, and departed to his house. The Holman Christian Standard Bible translates the passage as: And he got up and went home. For a collection of other versions see BibleHub Matthew 9:7.
(1 Tim. 1:15.) [1] MacEvilly notes the condescension of Christ in calling Matthew, "the publican, and a man so infamous among the Jews, not only to grace but to His family and intimate friendship and Apostleship." He also comments on the efficacy of Christ's calling, and the ready obedience of Matthew.
1) Because sin, as an enemy of God, and much further away from God than is a paralytic or any created thing, because these are in themselves good. The goodness of God is opposed by sin and is repugnant to God.
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