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A story holds that she was tired when she created "the rich and the noble", so all others, or "cord-made people", were created from her "dragg[ing] a string through mud". [6] In the Huainanzi, there is a description of a great battle between deities that broke the pillars supporting Heaven and caused great devastation. There was great flooding ...
In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. [6] Jim ...
That is why rich aristocrats are the human beings made from yellow earth, while ordinary poor commoners are the human beings made from the cord's furrow. [19] Birrell identifies two worldwide mythic motifs in Ying Shao's account. [20] Myths commonly say the first humans were created from clay, dirt, soil, or bone; Nüwa used mud and loess.
By the Warring States Period at the end of the Zhou (3rd century BC), the Chinese explained the Earth's axial tilt, the northwestern direction of celestial bodies, and the southeastern tendency of major Chinese rivers through a legend about a great water god or monster named Gonggong who damaged Mount Buzhou after losing a battle for leadership ...
The Opening of Genesis Chapter 1 from a 1620–21 King James Bible in black letter type. The first edition of the KJV was 1611. It can be translated into English in at least three ways: As a statement that the cosmos had an absolute beginning ("In the beginning, God created the heavens and earth").
George D. Chryssides noted in 2016 that the New World Translation's rendering of passages about Christ's role in the creation of the world—for example, Colossians 1:15-17—are phrased in such a way as to suggest that Christ was created and not, as the Nicene Creed states, "begotten of the Father before all worlds, God of God."
Adam tilling the earth.. Adamah (Biblical Hebrew : אדמה) is a word, translatable as ground or earth, which occurs in the Genesis creation narrative. [1] The etymological link between the word adamah and the word adam is used to reinforce the teleological link between humankind and the ground, emphasising both the way in which man was created to cultivate the world, and how he originated ...
Now the earth was formless and empty, darkness was over the surface of the deep, and the spirit of God was hovering over the waters. — Genesis 1:2, New International Version [ 2 ] The words tohu and bohu also occur in parallel in Isaiah 34:11 , which the King James Version translates with the words "confusion" and "emptiness".