Search results
Results from the WOW.Com Content Network
In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law .
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the Church, and the earthly kingdom, where God governs through law and civil authority. The doctrine is held by Lutherans and represents the view of some Reformed ...
Christian libertarianism is the synthesis of Christian beliefs with libertarian political philosophy, with a focus on beliefs about free will, human nature, and God-given inalienable rights. As with some other forms of libertarianism, Christian libertarianism holds that what is prohibited by law should be limited to various forms of assault ...
Total depravity: Humanity possesses freedom from necessity, but not "freedom from sin" unless enabled by "prevenient grace". [27] Election: Unconditional election. Unconditional election. [18] [28] Conditional election in view of foreseen faith or unbelief. [29] Justification and atonement: Justification by faith alone. Various views regarding ...
In short, open theism posits that since God and humans are free, God's knowledge is dynamic and God's providence flexible. Whereas several versions of traditional theism picture God's knowledge of the future as a singular, fixed trajectory, open theism sees it as a plurality of branching possibilities, with some possibilities becoming settled as time moves forward.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The Pelagian view is therefore referred to as "humanistic monergism". [7] [8] This view was condemned at the Council of Carthage (418) and Ephesus (431). [9] In response, Augustine proposed a view in which God is the ultimate cause of all human actions, a stance that aligns with soft determinism.
[1] [2] In Christian theology, it primarily denotes the belief that God is the sole agent in human salvation. [3] [4] This view, known as "divine monergism," is characteristic of Calvinist and Augustinian soteriology. [5] It describes a process in which God alone authors for every step of salvation, without human participation. [6] [7]