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God is the divine nature itself, with no accidents (unnecessary properties) accruing to his nature. There are no real divisions or distinctions of this nature; the entirety of God is whatever is attributed to him. God does not have goodness, but is goodness; God does not have existence, but is existence.
In the chapter "Truth of My Father", Sagan writes that his "father believed in the God of Spinoza and Einstein, God not behind nature, but as nature, equivalent to it." [ 64 ] In 2009, pantheism was mentioned in a Papal encyclical [ 65 ] and in a statement on New Year's Day, 2010, [ 66 ] criticizing pantheism for denying the superiority of ...
More specifically, in a letter to Henry Oldenburg he states, "as to the view of certain people that I identify God with Nature (taken as a kind of mass or corporeal matter), they are quite mistaken". [170] For Spinoza, the universe (cosmos) is a mode under two attributes of Thought and Extension. God has infinitely many other attributes which ...
Nature, to Spinoza, is a metaphysical substance, not physical matter. [14] In this posthumously published book Ethics, he equated God with nature by writing "God or Nature" four times. [15] "For Spinoza, God or Nature—being one and the same thing—is the whole, infinite, eternal, necessarily existing, active system of the universe within ...
Panentheism (/ p æ ˈ n ɛ n θ i ɪ z əm /; [1] "all in God", from the Greek πᾶν, pân, 'all', ἐν, en, 'in' and Θεός, Theós, 'God') [2] is the belief that the divine intersects every part of the universe and also extends beyond space and time.
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
In order to explain the complexity of unity of God and of the divine nature, the Qur'an uses 99 terms referred to as "Most Beautiful Names of Allah" (Sura 7:180)[12]. Aside from the supreme name "Allah" and the neologism al-Rahman (referring to the divine beneficence that constantly (re)creates, maintains and destroys the universe), other names ...