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Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
Christian theologians have long adopted the terms latria for the type of worship due to God alone, and dulia and proskynesis for the veneration given to angels, saints, relics and icons. [ b ] Roman Catholic and Eastern Orthodox theologies also include the terms hyperdulia and protodulia for the types of veneration, the former specifically paid ...
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God. Belief in the incarnation of God the Son through Mary is the basis for calling her the Mother of God, which was declared a dogma at the Council of Ephesus in 431.
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adoration or latria (Latin adoratio, Greek latreia, [λατρεία]), which is due to God alone; veneration or dulia (Latin veneratio, Greek douleia [δουλεία]), which may be lawfully offered to the saints; The external acts of veneration resemble those of worship, but differ in their object and intent.