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Anthropocentrism is believed by some to be the central problematic concept in environmental philosophy, [3] where it is used to draw attention to claims of a systematic bias in traditional Western attitudes to the non-human world [8] that shapes humans' sense of self and identities. [9]
Non-anthropocentrism, which is the rejection of anthropocentrism and its views on humans being the central entity, governed by the belief that value in the non-human world is to serve human interest. Non-anthropocentrism dictates that non-human world retains value and does not serve to benefit human interest. [12]
[3] William D. Grey believes that developing a non-anthropocentric set of values is "a hopeless quest". He seeks an improved "shallow" view. [ 30 ] Deep ecologists point out, however, that "shallow ecology" (resource management conservation) is counter-productive, since it serves mainly to support capitalism, the means through which industrial ...
Ahimsa (non-violence), the central teaching of Jainism, means more than not hurting other humans. [27] It means intending not to cause physical, mental or spiritual harm to any part of nature. In the words of Mahavira: 'You are that which you wish to harm.' [27] Compassion is a pillar of non-violence. Jainism encourages people to practice an ...
Theocentrism is the belief that God is the central aspect to existence, as opposed to anthropocentrism, existentialism and sentientism. [citation needed] In this view, meaning and value of actions done to people or the environment are attributed to God.
The book also has a practical dimension, presenting debates between anthropocentric and non-anthropocentric approaches to environmental ethics as of little practical consequence, and suggesting that animal rights goals can be consistent with holistic environmentalist goals. [13]
Ecocentrism (/ ˌ ɛ k oʊ ˈ s ɛ n t r ɪ z əm /; from Greek: οἶκος oikos, 'house' and κέντρον kentron, 'center') is a term used by environmental philosophers and ecologists to denote a nature-centered, as opposed to human-centered (i.e., anthropocentric), system of values.
Weak anthropocentrism, however, argues that reality can only be interpreted from a human point of view, thus humans have to be at the centre of reality as they see it. Another point of view has been developed by Bryan Norton, who has become one of the essential actors of environmental ethics by launching environmental pragmatism, now one of its ...