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This work has been released into the public domain by its author, Ayzkao.This applies worldwide. In some countries this may not be legally possible; if so: Ayzkao grants anyone the right to use this work for any purpose, without any conditions, unless such conditions are required by law.
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On 1 January 1997, in line with the growing development and progress of Islam in the country, the Department of Islamic Development Malaysia (JAKIM) was established by the Malaysian government as taking over power and role of BAHEIS. On 1 October 2003, a new halal certification logo is introduced. [2]
The Philippine government adopted a national halal logo or mark in July 2019 to identify halal-certified products produced in the country. [10] There are two versions of the mark: a monochrome version for labeling purposes to reduce printing costs, and a full-color version for other printing materials. [ 11 ]
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The avoidance of idolatry is the main concern of the restrictions on images, and as a result, the traditional form for the religious cult image, the free-standing sculpture, is extremely rare, though examples of freestanding human sculpture do occur in Umayyad Syria and in Seljuk Iran. [17]
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Instead, they could cross the entire gamut in terms of art and culture. There is a multitude of usage and meanings in the depiction of animals in Islamic art. The context could range from political, religious, decorative, etc. These animal representations in the Islamic are not static and tell countless stories.