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Download as PDF; Printable version; In other projects ... The first English translation of the Tao Te Ching was produced in 1868 by the Scottish Protestant ...
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
The Qingjing Jing (simplified Chinese: 清静经; traditional Chinese: 清靜經; pinyin: Qīngjìng Jīng; Wade–Giles: Ch'ing Ching Ching; lit. 'Classic of Clarity/Purity and Stillness/Tranquility') is an anonymous Tang dynasty Taoist classic that combines philosophical themes from the Tao Te Ching with the logical presentation of Buddhist texts and a literary form reminiscent of the Heart ...
Translating the fundamental Taoist word Tao ("way; path; principle") as English God is a conspicuous peculiarity of Ware's Baopuzi version. The Introduction gives a convoluted Christian justification, first quoting J.J.L. Duyvendak's translation of Tao Te Ching 25, "Its rightful name I do not know, but I give It the sobriquet Tao (= God). If a ...
Tao Te Ching : The Classic Book of Integrity and the Way. New York, Toronto, London, Sydney, Auckland: Bantam Books. ISBN 0-553-07005-3. Edward L. Shaughnessy (1997). I Ching = The classic of changes, the first English translation of the newly discovered Mawangdui texts of I Ching. New York: Ballantine Books. ISBN 0-345-36243-8.
The Sacred Books of the East is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism , Buddhism , Taoism , Confucianism , Zoroastrianism , Jainism , and Islam .
According to Ge Xuan, Emperor Wen of Han, a keen student of the Tao Te Ching, had heard that Heshang Gong was an expert on that text, and sent for him to come to the emperor to teach him. The hermit declined the invitation to teach the emperor, saying, "Tao is esteemed and Te honored, one cannot ask much about them."
It was first translated into English by Christian missionary Douglas Legge, [9] in 1891. He thought it was crucial for the understanding of Chinese people's moral thought. There is a recent translation by Eva Wong and co. A new English Liturgy Version has also been recently published by Terebess Asia Online (see external links).