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The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
From Summa Contra Gentiles, Book 4: [1] since the spiritual remedies of salvation (as was said) have been given to men under sensible signs, it was suitable also to distinguish the remedies provided for the spiritual life after the likeness of bodily life.
Thomas believed that the existence of God can be demonstrated. Briefly in the Summa Theologiae and more extensively in the Summa contra Gentiles, he considered in great detail five arguments for the existence of God, widely known as the quinque viae (Five Ways). Motion: Some things undoubtedly move, though cannot cause their own motion.
The Summa Theologiae intended to explain the Christian faith to beginning theology students, whereas the Summa contra Gentiles, to explain the Christian faith and defend it in hostile situations, with arguments adapted to the intended circumstances of its use, each article refuting a certain belief or a specific heresy. [3]
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
Scholion by Theodore Bar Konai (8th century, Church of the East); The Book of Proof and the Book of Questions and Answers by Ammar al-Basri (9th century, Church of the East); On the Proof of the Christian Religion and other works by Abu Raita al-Takriti (9th century, Syriac Orthodox)
Systematic works (Summa Theologiae, Summa contra Gentiles, and commentary on Peter Lombard's Sentences) Biblical commentaries on Job, Psalms and Isaiah, Canticles and Jeremiah, John, Matthew, and on the epistles of Paul Nine exegeses of Scriptural books; Liturgical works
The Catholic Encyclopedia pinpoints Aquinas' definition of quiddity as "that which is expressed by its definition." [ 13 ] The quiddity or form of a thing is what makes the object what it is: "[T]hrough the form, which is the actuality of matter, matter becomes something actual and something individual", [ 14 ] and also, "the form causes matter ...
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