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When Bad Things Happen to Good People (ISBN 1-4000-3472-8) is a 1981 book by Harold Kushner, a Conservative rabbi.Kushner addresses in the book one of the principal problems of theodicy, the conundrum of why, if the universe was created and is governed by a God who is of a good and loving nature, there is nonetheless so much suffering and pain in it—essentially, the evidential problem of evil.
Lewis then talks about the nature of nature/matter. Because there are things outside an individual and God, things cannot be configured to suit the individual perfectly. He also introduces the concept of Free Will and how that further inhibits everyone being pain-free all the time, although he does allow and say miracles do exist. Lewis ...
The PHOG defense, states Bryan Frances, not only leaves the co-existence of God and human suffering unanswered, but raises questions about why animals and other life forms have to suffer from natural evil, or from abuse (animal slaughter, animal cruelty) by some human beings, where hidden moral lessons, hidden social good, and other possible ...
[44] [20]: 107 Marjorie Suchocki and John Hick use process theology to emphasize the "here and now" of God while also having strong protological and eschatological elements in their approaches, but it was David Griffin's book God, Power, and Evil in 2004 that was the first “full-scale treatment of the problem of evil written from the ...
The philosopher Richard Swinburne says "most theists need a theodicy, [they need] an account of reasons why God might allow evil to occur." [11]: 2 According to Loke, theodicies might have a therapeutical use for some people, though their main purpose is to provide a sound theistic argument rather than to succeed as a therapy. [25]
The book primarily targeted parents and aimed to address the concerns of people who were seeking a new Jewish belief system more in line with their broader worldview. [6] Kushner is best known for his international best-selling book on the problem of evil, When Bad Things Happen to Good People, published in 1981.
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Twentieth-century philosopher Alvin Plantinga's freewill defense argues that, while this may be the best world God could have created, God's options were limited by the need to allow freewill. Alvin Plantinga's ultimate response to the problem of evil is that it is not a problem that can be solved.
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