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Verse 2: (not often included in recordings) Love of so many cold; losing their home of gold; This in God's Word is told; evils abound. When these signs come to pass, nearing the end at last, It will come very fast; trumpets will sound. Verse 3: Troubles will soon be o’er; happy forevermore, When we meet on that shore, free from all care.
"Trouble" is this earthly life; the singer looks forward to a better, heavenly, one: "Trouble will soon be over, sorrow will have an end". The singer reflects that God was a friend to the Biblical King David, and hopes for like treatment: "I'll gauge that the same God that David served will give me rest some day".
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
The Lord is my light and my salvation. Whom, then shall I fear? The Lord is the strength of my life. Of whom then shall I be afraid? Though a host of men were laid against me, yet shall not my heart be afraid; And tho’ there rose up war against me, yet will I put my trust in Him. For in the time of trouble, He shall hide me in His tabernacle.
"Each day has enough trouble of its own." (New American Standard Bible) "There is no need to add to the troubles each day brings" (Today's English Version) It is also similar to the Epicurean advice of writers such as Anacreon and Horace — quid sit futurum cras, fuge quaerere (avoid asking what the future will bring) —
Troubles my sight: somewhere in sands of the desert A shape with lion body and the head of a man, A gaze blank and pitiless as the sun, Is moving its slow thighs, while all about it Reel shadows of the indignant desert birds. The darkness drops again; but now I know That twenty centuries of stony sleep Were vexed to nightmare by a rocking cradle,
"Light of the World" (Greek: φώς τοῦ κόσμου Phṓs tou kósmou) is a phrase used by Jesus to describe himself and his disciples in the New Testament. [1] The phrase is recorded in the Gospels of Matthew ( 5:14–16 ) and John (8:12).
By lamp, this verse may mean that the eye is a metaphorical window by which light enters the body. Alternatively the lamp might not be meant as a source of light, but rather as a guide through darkness, just as the eye is a guide through life. In this case the verse is almost certainly speaking of a spiritual eye rather than the literal organ.