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The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Interpretatio graeca (Latin for 'Greek translation'), or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. [1] [2] It is a discourse [3] used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ...
[2] As late as the Roman conquest of Greece during the last two centuries Before the Common Era and for centuries afterwards, the Romans, who already had gods of their own, adopted many mythic narratives directly from the Greeks while preserving their own Roman (Latin) names for the gods. As a result, the actions of many Roman and Greek deities ...
The Romans identified their own gods with those of the ancient Greeks and reinterpreted myths about Greek deities under the names of their Roman counterparts. The influence of Greek mythology likely began as early as Rome's protohistory. Classical mythology is the amalgamated tradition of Greek and Roman mythologies, as disseminated especially ...
The Romans looked for common ground between their major gods and those of the Greeks (interpretatio graeca), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek the will of the gods.
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
The Romans identified their own gods with those of the ancient Greeks—who were closely historically related in some cases, such as Zeus and Jupiter—and reinterpreted myths about Greek deities under the names of their Roman counterparts. Greek and Roman mythologies are therefore often classified together in the modern era as Greco-Roman ...
His Roman counterpart is Caurus [20] or Corus. [21] Caurus is also one of the oldest Roman wind-deities, and numbered among the di indigetes ('indigenous gods'), a group of abstract and largely minor numinous entities. The Roman poet Virgil writes when describing steppe winter weather near the Sea of Azov: [22]