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A few weeks before the apostolic exhortation's publication, the Congregation for the Doctrine of the Faith released a letter to Catholic bishops, titled Placuit Deo (It pleased God), "on certain aspects of Christian salvation", which anticipated a central theme of Gaudete et exsultate, describing the modern forms of Pelagianism and of Gnosticism.
Evangelii gaudium (The Joy of the Gospel) is a 2013 apostolic exhortation by Pope Francis "On the proclamation of the Gospel in today's world". In its opening paragraph, Pope Francis urged the entire Church "to embark on a new chapter of evangelism". [1]
A bidding-prayer (Old English: biddan, "to pray", cf. German: beten) is the formula of prayer, or exhortation to prayer, said during worship in churches of the Anglican Communion. It occurs during the liturgy of the word, following the sermon.
The New Testament uses various words to express the concept of worship. The word proskuneo - "to worship" - means to bow down (to Gods or to kings). [2] Mass is the central act of divine worship in the Catholic Church. [4] The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy. [5]
The litany was prefaced with an "Exhortation to Prayer", which was a homily-styled discourse on the nature of prayer. The "Exhortation" was intended to be read in public before the procession started. [10] Published on 27 May 1544, the litany was the first authorised English-language service. [1] It was to be used for Rogation and Lenten ...
Wherefore, then, enter ye all into the joy of your Lord; both the first and the second, receive ye your reward. Ye rich and ye poor, with one another exult. Ye sober and ye slothful, honor the day. Ye that have kept the fast and ye that have not, be glad today. The table is full-laden, delight ye all. The calf is fatted; let none go forth hungry.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
Thérèse of Lisieux describes prayer as "… a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." [1] By prayer one acknowledges God's power and goodness, and one's own neediness and dependence.
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