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Cultural resource management features people from a wide array of disciplines. The general education of most involved in CRM includes, but is not limited to, sociology, archaeology, architectural history, cultural anthropology, social and cultural geography, and other fields in the social sciences.
It is a significant tool that contributes to regional planning and for cultural resource management to protect resources that are valuable through the acquisition and maintenance of data about historical sites. In archaeology, GIS increases the ability to map and record data when it is used directly at the excavation site.
Cultural heritage management (CHM) is the vocation and practice of managing cultural heritage. [1] It is a branch of cultural resources management (CRM), although it also draws on the practices of cultural conservation , restoration , museology , archaeology , history and architecture .
Anthropology is the study of human societal and cultural development in the past, present, and future with a number of facets that are categorized into five different fields. These fields include: biological (physical) anthropology , cultural (socio-cultural) anthropology , linguistic anthropology (linguistics) , archaeology , and applied ...
An example of this happened at Recapture Canyon in Utah. In 2007, the United States Bureau of Land Management (BLM) had to close access to the canyon to off-road vehicles due to the damage it was causing to local archaeological sites. [15] However, several visitors ignored this closure and actually created a wider trail through the canyon.
Applied anthropology is the practical application of anthropological theories, methods, and practices to the analysis and solution of practical problems. The term was first put forward by Daniel G. Brinton in his paper "The Aims of Anthropology". [1] John Van Willengen defined applied anthropology as "anthropology put to use". [2]
An elaborate example of this in a non-market society is the potlatch, where large amounts of personal resources are ceremonially given away to others in the community according to social status, with the tacit expectation that other members of the community would themselves give away large amounts of their own property in the future.
The benefit of this approach has been recognised in such fields as visitor interpretation, cultural resource management and ethics in archaeology as well as fieldwork. It has also been seen to have parallels with culture history. Processualists critique it, however, as without scientific merit.