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Jāti is the term traditionally used to describe a cohesive group of people in the Indian subcontinent, like a tribe, community, clan, sub-clan, or a religious sect.Each Jāti typically has an association with an occupation, geography or tribe.
Within the teachings on the Four Noble Truths, jāti refers to physical birth, and is qualified as dukkha (suffering): "Now this, monks, is the noble truth of dukkha: birth (jati) is dukkha, aging is dukkha, death is dukkha." In traditional Buddhist thought, there are four forms of birth: [1] [2]
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Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
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Buddhist sources contain discussion of the origins and nature of the Indian caste system, as well as some arguments against caste discrimination in both religious and everyday contexts. Hindu and Buddhist scriptures are both preoccupied by the four-varna system, while the distinctions between jati have held more importance in recent history.
During this Buddhist festival the monks give a sermon about the entire text of the Vessantara Jataka, accompanied by rituals and cultural performances. Because of its central role in the Thet Mahachat or Boun Pha Vet celebrations, the Vessantara Jataka is an important part of the traditional folklore in many areas of the Southeast Asian region.
A renowned collection of Buddhist caryagiti, or mystical songs, is the Charyapada, a palm-leaf manuscript of the 8th-12th century text having been found in the early 20th century in Nepal. Another copy of the Charyapada was preserved in the Tibetan Buddhist canon .