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Rūnanga as a broad definition can be seen as the way groups make or attempt to make decisions. Māori groups and councils debate and discuss issues in a vast array of different ways which, while informed by the past, have changed greatly over the last century.
Te Whānau-ā-Apanui is a Māori iwi located in the eastern Bay of Plenty and East Coast regions of New Zealand's North Island. [2] In 2006, the iwi registered ...
Te Aitanga-a-Hauiti comprises over fifty hapu: from Te Whanau-a-Te Aotawarirangi the northern hapu Tokomaru Bay to Ngati Oneone the southern hapu Gisborne. Many can trace their whakapapa (ancestry) back to Takitimu and Horouta waka (migration canoes) that arrived in Tairawhiti , and back to the famous ancestor Paikea .
Ngāi Tahu, or Kāi Tahu, is the principal Māori iwi (tribe) of the South Island.Its takiwā (tribal area) is the largest in New Zealand, and extends from the White Bluffs / Te Parinui o Whiti (southeast of Blenheim), Mount Mahanga and Kahurangi Point in the north to Stewart Island / Rakiura in the south.
Kaitiakitanga is a New Zealand Māori term used for the concept of guardianship of the sky, the sea, and the land.A kaitiaki is a guardian, and the process and practices of protecting and looking after the environment are referred to as kaitiakitanga.
From the late 18th century Ngāti Toa and related tribes constantly warred with the Waikato–Maniapoto tribes for control of the rich fertile land north of Kāwhia. The wars intensified with every killing of a major chief and with each insult and slight suffered, peaking with the huge battle of Hingakaka in the late 18th or early 19th century, in which Ngāti Toa and their allies were routed.
Consequently, Te Runanga Nui o Nga Kura Kaupapa Māori o Aotearoa, commonly known as Te Runanga Nui, was established in 1993 at Kawhaiki marae on the Whanganui river. At the hui Pita Sharples became the inaugural Tumuaki (president) of Te Runanga Nui. Te Runanga Nui is the national collective body of kura kaupapa Māori Te Aho Matua communities.
Te Aupōuri describe the core area in which they have customary rights and associations, of varying types and nature, as running from Ngāpae in the south-west, east to Ngātū and Waipapakauri Stream, north to the mouth of the Rangaunu Harbour, to Motu-puruhi and Te Rākau-tū-hakahaka (Simmonds Islands) and north to Muri-motu (North Cape ...