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Greece being at a crossroads, Plato's new "constitution" in the Republic was an attempt to preserve Greece: it was a reactionary reply to the new freedoms of private property etc., that were eventually given legal form through Rome. Accordingly, in ethical life, it was an attempt to introduce a religion that elevated each individual not as an ...
Condorcet believed that there was no definition of the perfect human existence and thus believed that the progression of the human race would inevitably continue throughout the course of our existence. He envisioned man as continually progressing toward a perfectly utopian society. He believed in the great potential towards growth that man ...
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
The opposite of a utopia is a dystopia. Utopian and dystopian fiction has become a popular literary category. Despite being common parlance for something imaginary, utopianism inspired and was inspired by some reality-based fields and concepts such as architecture, file sharing, social networks, universal basic income, communes, open borders and even pirate bases.
Plato (/ ˈ p l eɪ t oʊ / PLAY-toe; [1] Greek: Πλάτων, Plátōn; born c. 428–423 BC, died 348 BC) was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms.
Pantisocracy (from the Greek πᾶν and ἰσοκρατία meaning "equal or level government by/for all") was a utopian scheme devised in 1794 by, among others, the poets Samuel Taylor Coleridge and Robert Southey for an egalitarian community. It is a system of government where all rule equally.
Hippodamus of Miletus (/ h ɪ ˈ p ɒ d ə m ə s /; Greek: Ἱππόδαμος ὁ Μιλήσιος, Hippodamos ho Milesios; c.480–408 BC) [1] was an ancient Greek architect, urban planner, physician, mathematician, meteorologist and philosopher, who is considered to be "the father of European urban planning", [2] and the namesake of the "Hippodamian plan" of city layout, although ...
In summary, while utopian thinking is theorized to play a pivotal role in inspiring social action, there is a potential risk of individuals engaging in hedonic escapism, withdrawing from the real world into the comfort of their imaginative ideals. [citation needed] Utopian thinking encompasses the mental act of envisioning an ideal society. [2]