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Wedding invitations are one of the earliest personal applications of Tamil print media. [1] These invitation cards are used for announcing the marriage ceremony, and this process of sending an invitation card to guests and relatives forms an integral part of the ritual. The cards stand out due to their unique patterns, colors and symbols.
In Western countries, a formal invitation is typically written in the formal, third-person language, saying that the hosts wish for the recipient to attend the wedding and giving its date, time, and place. In some non-Western countries, such as India, where the concept of wedding invitations was acquired through the British, the language ...
While there are many festival-related rituals in Hinduism, vivaah is the most extensive personal ritual a Hindu undertakes in his or her life. [5] [6] Typical Hindu families spend significant effort and financial resources to prepare and celebrate weddings.
Sindoor Daan is a significant ritual in a traditional Bengali wedding, marking the official union of the bride and groom. During this ceremony at the Chadnatala (wedding altar), the groom applies sindoor (vermilion) to the bride’s hair parting using a konke (traditional rice measuring utensil), signifying her transition into married life.
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The host sends invitations to the wedding guests, usually one to two months before the wedding. Invitations may most formally be addressed by hand to show the importance and personal meaning of the occasion. Large numbers of invitations may be mechanically reproduced. As engraving was the highest quality printing technology available in the ...
[105] [19] Many rural Lingayat communities include the images of Shiva, Parvati and Ganesha in their wedding invitations, while Ganesha festivities are observed by both rural and urban Lingayats in many parts of Karnataka. [19] Colonial-era reports by British officials confirm that Lingayats observed Ganesha Chaturthi in the 19th century. [20]
They are intended to ward off the evil eye. Secondly, the bride and groom are not supposed to see each other before their wedding ceremony. Therefore, a sehra solved the purpose of hiding the groom’s face, whereas the bride covered her face with a ghunghat or pallu. [4] They are more prominently worn in North India than in other parts of the ...
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