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Life in Kowloon Walled City has often inspired the dystopian identity in modern media works. [1]A dystopia (from Ancient Greek δυσ (dus) 'bad' and τόπος (tópos) 'place'), also called a cacotopia [2] or anti-utopia, is a community or society that is extremely bad or frightening.
Although postnationalism is not strictly considered the antonym of nationalism, the two terms and their associated assumptions are antithetic as postnationalism is an internationalistic process. There are several factors that contribute to aspects of postnationalism, including economic, political, and cultural elements.
The modern development of anti-consumerism is closely tied to the global environmental crisis, particularly the urgency surrounding climate change. As the world faces environmental degradation and the depletion of natural resources, anti-consumerist movements have gained momentum.
In other words, it is a confrontation or opposition to existing status quo and its legitimacy in politics, but can also be observed in various other spheres of life, such as history, media, music, etc. Neo-Gramscian theorist Nicola Pratt (2004) has described counter-hegemony as "a creation of an alternative hegemony on the terrain of civil ...
There is no single "person-affecting view" but rather a variety of formulations all involving the idea of something being good or bad for someone. [5]Gustaf Arrhenius formulates the "person-affecting restriction" as saying that moral claims "necessarily involve a reference to humans", so that statements only referencing "the scenery" or "the balance of the ecosystem" (without reference to ...
Since open individualism fundamentally challenges our present view on the self, the outcome of the philosophy also suggests a radical change in how society views revenge, punishment, and in general any justification of suffering that is founded in our own alienation from the subject experiencing the suffering. [1]
As Sartre said in his lecture Existentialism is a Humanism: "Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards." The more positive, therapeutic aspect of this is also implied: a person can choose to act in a different way, and to be a good person instead of a cruel person. [27]
Culture change is a term used in public policy making and in workplaces that emphasizes the influence of cultural capital on individual and community behavior. It has been sometimes called repositioning of culture, [ 1 ] which means the reconstruction of the cultural concept of a society. [ 1 ]