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An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
Other scholars claim wife beating, for nashizah, is not consistent with modern perspectives of Qur'an. [10] Some conservative translations find that Muslim husbands are permitted to act what is known in Arabic as Idribuhunna with the use of "Strike," and sometimes as much as to hit, chastise, or beat.
An-Nisa' (Arabic: ٱلنِّسَاء, An-Nisāʾ; meaning: The Women) [1] [2] is the fourth chapter of the Quran, with 176 verses . The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 4:127-130 .
The verse most commonly referred to with the topic of polygamy is verse 3 of Surah 4 An-Nisa (Women).A translation by Yusuf Ali is shown below: . If you fear that you shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (a captive) that your right hands ...
"Execution of a Moroccan Jewess (Sol Hachuel)" a painting by Alfred DehodencqCapital punishment in Islam is traditionally regulated by the Islamic law (sharīʿa), which derived from the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime).
At-Taḥrīm (Arabic: التحريم, 'Banning, Prohibition') is the 66th Surah or chapter of the Quran and contains 12 verses . [1] This Surah deals with questions regarding Muhammad's wives. [2] [3] The Surah's name is derived from the words lima tuharrimu of the first verse. This is not a title of its subject matter, but the name implies ...
Hudud covers the punishments given to people who exceed the limits associated with the Quran and deemed to be set by Allah (Hududullah is a phrase repeated several times in the Quran without labeling any type of crime [2]), and in this respect it differs from Ta'zeer (Arabic: تعزير, lit. 'penalty').
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.