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dhamma name/dharma name A Dharma name or Dhamma name is a new name traditionally bestowed by a Buddhist monastic, given to newly ordained monks, nuns, and laity during both lay and monastic Buddhist initiation ritual in Mahayana Buddhism and monastic ordination in Theravada Buddhism (where it may also be called a Sangha name). Dhamma names are ...
A Dharma name is a new name acquired during both lay and monastic Buddhist initiation rituals in Mahayana Buddhism [1] and monastic ordination in Theravada Buddhism (where it is more proper to call it Dhamma or Sangha name). The name is traditionally given by a Buddhist monastic, and is given to newly ordained monks, nuns [2] and laity. [3]
Great mandala of the Tôji imperial temple in Kyoto. Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami).
She is popular in many Buddhist countries and is a subject in Buddhist legends and art. Originally an Indian bodhisattva, her popularity has spread to Theravadin countries. Her popularity, however, peaks in Nepal, where she has a strong following among the Buddhist Newars of the Kathmandu Valley and is thus a central figure in Newar Buddhism. [12]
Gozu-tennō (牛頭天王) – Buddhist name of Susanoo, considered an avatar of Bhaisajyaguru. [1] Gozu and Mezu (牛頭, lit. ' Ox-head ', and 馬頭, lit. ' Horse-head ') – In Shinto-Buddhism, Gozu and Mezu are the Japanese names for Niútóu and Mǎmiàn, two guardians of the underworld in Chinese and Shinto-Buddhist mythology. Both have ...
Later, new developments in Chinese Mahāyāna led to new Chinese Buddhist traditions like Tiantai, Huayen, Pure Land and Chan Buddhism . These traditions would then spread to Korea, Vietnam and Japan. Forms of Mahāyāna Buddhism which are mainly based on the doctrines of Indian Mahāyāna sutras are still popular in East Asian Buddhism, which ...
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The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.