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The English words "graven image" or "idol" in translations of the Bible may represent any of several Hebrew words. The word is pesel (פֶסֶל), translated in modern Hebrew as “sculpture” [13] indicating something carved or hewn. In subsequent passages, pesel was applied to images
The Biblia pauperum (Latin for "Paupers' Bible") was a tradition of picture Bibles beginning probably with Ansgar, and a common printed block-book in the later Middle Ages to visualize the typological correspondences between the Old and New Testaments. Unlike a simple "illustrated Bible", where the pictures are subordinated to the text, these ...
Abraham and Lot Divided the Land (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) In Genesis 13:5-13, Abraham (then called Abram) and Lot separate, as a result of the quarrel among the shepherds. At the beginning of the story, Lot is described as a very wealthy man, like Abraham is after his return from Egypt.
The term abaddon appears six times in the Masoretic text of the Hebrew Bible; abaddon means destruction or "place of destruction", or the realm of the dead, and is accompanied by Sheol. Job 26:6: Sheol is naked before Him; Abaddon has no cover. Job 28:22: Abaddon and Death say, “We have only a report of it.”
The translation is based on the New Revised Standard Version (NRSV), first published in 1989 by an ecumenical translation committee under the National Council of Churches in Christ U.S.A. whose ...
The term is derived from the Old Testament of the Christian Bible, specifically from the Book of Isaiah: "Truly, you are a God who hides himself, Oh God of Israel, the Savior" (Isaiah 45:15). Today, the Christian theological concept of deus absconditus is primarily associated with the theology of Martin Luther and later Protestant theologians. [5]
[40] Images of peril attend apostasy, for to have forsaken God is to come under his judgment (Exodus 22:20; Deuteronomy 6:14–15; 17:2–7). [40] "The New Testament contains a host of images of apostasy, including a plant taking root among the rocks but withering under the hot sun of testing (Mark 4:5–6, 17 par.), or those who fall prey to ...
The "Judas Bible" (1613) contains a misprint in Matthew 26:36, [1] in which the name "Judas" appears instead of "Jesus". In this copy, a slip of paper has been pasted over the misprint (circled in red). [a] Throughout history, printers' errors, unconventional translations [b] and translation mistakes have appeared in a number of published Bibles.