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Magnus Hundt's Antropologium de hominis dignitate, natura et proprietatibus, de elementis, partibus et membris humani corporis, published in Leipzig in 1501, serves to explain the body not only anatomically and physiologically, but philosophically and religiously too, stating that humans were created in the image of God and represent a microcosm of the world as God created it.
History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a Neo-Latin scientific word during the Renaissance, has always meant "the study (or science) of man". The topics to be included and the terminology have varied historically.
Professor Kay Milton, Director of the Anthropology research network in the School of History and Anthropology, [73] describes anthropology as distinctive, with its most distinguishing feature being its interest in non-industrial indigenous and traditional societies. Anthropological theory is distinct because of the consistent presence of the ...
The word archetype, "original pattern from which copies are made," first entered into English usage in the 1540s. [2] It derives from the Latin noun archetypum, latinization of the Greek noun ἀρχέτυπον (archétypon), whose adjective form is ἀρχέτυπος (archétypos), which means "first-molded", [3] which is a compound of ἀρχή archḗ, "beginning, origin", [4] and ...
The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities ( animals , plants , minerals , etc.) are viewed as resources for humans to use.
Polish sociologist Ludwig Gumplowicz is believed to have coined the term "ethnocentrism" in the 19th century, although he may have merely popularized it. Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead ...
The following outline is provided as an overview of and topical guide to anthropology: Anthropology – study of humankind. Anthropology has origins in the natural sciences – humanities – and the social sciences. [1] The term was first used by François Péron when discussing his encounters with Tasmanian Aborigines. [2]
Thus, Stanley Diamond argued that when the term "cultural relativism" entered popular culture, popular culture co-opted anthropology in a way that voided the principle of any critical function: Relativism is the bad faith of the conqueror, who has become secure enough to become a tourist.