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The laws of Leviticus 19 are put in no obvious order, and as a result scholars tend to think that the chapter includes a collection of regulations from various sources. [ 1 ] The practice of leaving a portion of crops in the field for poor people or foreigners to use, mentioned in verses 9 and 10, reappears in the second chapter of the book of ...
570. Anybody who knows evidence must testify in court (Leviticus 5:1) 571. Carefully interrogate the witness (Deuteronomy 13:15) 572. A witness must not serve as a judge in capital crimes (Deuteronomy 19:17) 573. Not to accept testimony from a lone witness (Deuteronomy 19:15) 574. Transgressors must not testify (Exodus 23:1) 575.
Neta Reva'i refers to the biblical commandment (Leviticus 19:24) to bring fourth-year fruit crops to Jerusalem as a tithe. [ 9 ] The second tithe was a tithe which was collected in Jerusalem and the poor tithe was a tithe given to the poor ( Deuteronomy 14:22–29), which were also calculated by whether the fruit ripened before or after Tu BiShvat.
Leviticus 20:27 – "A man or a woman who has a ghost or a familiar spirit [א֛וֹב א֥וֹ יִדְּעֹנִ֖י ob̲ o yiddəʿoni] shall be put to death; they shall be pelted with stones—and the bloodguilt is theirs." [3]
"You shall not reap all the way to the edges of your field." Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus.
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
The Priestly Code (in Hebrew Torat Kohanim, תורת כהנים) is the name given, by academia, [1] to the body of laws expressed in the Torah which do not form part of the Holiness Code, the Covenant Code, the Ritual Decalogue, or the Ethical Decalogue.
The Yalkut Shimoni (Hebrew: ילקוט שמעוני), or simply Yalkut, is an aggadic compilation on the books of the Hebrew Bible.It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred.