Search results
Results from the WOW.Com Content Network
Sympathy is the perception of, understanding of, and reaction to the distress or need of another life form. [ 1 ] According to philosopher David Hume , this sympathetic concern is driven by a switch in viewpoint from a personal perspective to the perspective of another group or individual who is in need.
συμπάθεια: sympathy, affinity of parts to the organic whole, mutual interdependence. ... Schofield, M., Index and Glossary of Greek terms, in The Stoic Idea ...
Though there are more Greek words for love, variants and possibly subcategories, a general summary considering these Ancient Greek concepts is: Agape (ἀγάπη, agápē [1]) means, when translated literally, affection, as in "greet with affection" and "show affection for the dead". [2] The verb form of the word "agape" goes as far back as Homer.
Plato's definition of humans, [13] latinized as "Animal bipes implume" To criticize this definition, Diogenes the Cynic plucked a chicken and brought it into Plato's Academy saying: Οὗτός ἐστιν ὁ Πλάτωνος ἄνθρωπος. Hoûtós estin o Plátōnos ánthrōpos. "Here is Plato's man." In response, Plato added to his ...
Pathos (/ ˈ p eɪ θ ɒ s /, US: / ˈ p eɪ θ oʊ s /; pl. pathea or pathê; Ancient Greek: πάθος, romanized: páthos, lit. 'suffering or experience') appeals to the emotions and ideals of the audience and elicits feelings that already reside in them. [1]
Compassion is thus related in origin, form and meaning to the English noun patient (= one who suffers), from patiens, present participle of the same patior, and is akin to the Greek verb πάσχειν (paskhein, to suffer) and to its cognate noun πάθος (= pathos). [4]
The Dictionary of Modern Greek (Greek: Λεξικό της Νέας Ελληνικής Γλώσσας, ΛΝΕΓ), more commonly known as Babiniotis Dictionary (Λεξικό Μπαμπινιώτη), is a well-known dictionary of Modern Greek published in Greece by Lexicology Centre and supervised by Greek linguist Georgios Babiniotis.
In ancient Athens, Eleos (Ancient Greek Ἔλεος m.) or Elea [citation needed] was the personification of mercy, clemency, compassion and pity – the counterpart of the Roman goddess Clementia. [citation needed] Pausanias described her as "among all the gods the most useful to human life in all its vicissitudes." [1]