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1 Kings 5 is the fifth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
James Russell Miller (20 March 1840 – 2 July 1912) was a popular Christian author, Editorial Superintendent of the Presbyterian Board of Publication, and pastor of several churches in Pennsylvania and Illinois.
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The opening of the sermon, a summation of 2 Kings 20:13-17, surprised and shocked many guests, because the passage was viewed as an insult to the embassy's hosts, Lord and Lady Hertford. [5] However, Lord Hertford reacted kindly and thanked Sterne for the sermon. [5] Laurence later rewrote passages of the sermon. [6]
Cecil John Miller (December 28, 1928 – April 8, 1996 [1] [2]), usually known as Jack Miller, was an American Presbyterian pastor, seminary professor, church planter, and missionary. He served as pastor of New Life Presbyterian Church in Jenkintown, Pennsylvania , taught practical theology at Westminster Theological Seminary , and was the ...
Sermon 88: On Dress - 1 Peter 3:3-4; Sermon 89: The More Excellent Way - 1 Corinthians 12:31; Sermon 90: An Israelite Indeed - John 1:47 ("Behold an Israelite indeed, in whom is no guile.") Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family ...
Miller's interpretation of the 2300 days prophecy time-line and its relation to the 70 weeks prophecy Beginning of the 70 weeks: The decree of Artaxerxes I of Persia in the 7th year of his reign (457 BC) as recorded in Ezra marks beginning of 70 weeks. Kings' reigns were counted from New Year to New Year following an "Accession Year". The ...
Fifteen Sermons Preached at the Rolls Chapel is a collection of sermons by English Bishop Joseph Butler first published in 1726. The earlier sermons try to reconcile ethical egoism and benevolence, laying out a view of moral psychology which is explored in the later sermons within particular cases (e.g., self-deception, forgiveness, resentment).
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