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Ōkuninushi-no-Kami (大国主神 (おおくにぬしのかみ), "Master of the Great Land" / "Great Master of the Land"; hist. orthography: おほくにぬし Ohokuninushi; OJ: Opokuninusi) – One of two new names later given to Ōnamuji by Susanoo; used as the god's default name in the subsequent narrative [6]
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
In 2034, in the globally popular MMORPG Union, there was once a top group of legends named Subaru, made of six elementary school friends.However, once one of their members died of a heart attack presumably brought on from dying in the game, Union shut down the game.
The name 'Ōmononushi' (大物主 (おおものぬし); historical orthography: おほものぬし, Ohomononushi; Old Japanese: Opomo 2 no 2 nusi) is translated either as 'Great Thing Master' [1] [2] (after a literal translation of the characters used in his name) or 'Great Spirit Master' [3] (with mono being taken as meaning 'spirit' or 'supernatural entity' [4]).
The original construction of this shrine is unknown. Although nominally dedicated to Ōkuninushi, this affiliation is uncertain, and the shrine asserts that it is dedicated to the tutelary spirits of the ancestors of the people of Owari.
This page was last edited on 26 January 2025, at 16:09 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
He is the father of several gods including Takuhadachiji-hime (栲幡千千姫), Omoikane, Futodama (in some versions Takamimusubi is instead the grandfather of Futodama) [6] and some versions Ame-no-oshihomimi. [7] According to Nihon Shoki, he is the father of Sukunabikona. [8] [9] According to Shinsen Shōjiroku, he is the grandfather of ...
[6] The original shrine property was returned to the shrine organization in October 1961 as a result of lengthy legal and legislative appeals. [7] The shrine building was moved in 1963 to its present location to make way for Federal Housing Administration redevelopment. The shrine was restored from 1968-1969 at a cost of $170,000.