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The LDS church discouraged social interaction or marriage with Black people and encouraged racial segregation. The practice began with church founder Joseph Smith who stated, "I would confine them [Black people] by strict law to their own species". [1]: 1843 Until 1963, many church leaders supported legalized racial segregation. [2]
The Manti, Utah-based True and Living Church of Jesus Christ of Saints of the Last Days (TLC) branched off from the LDS church in 1990 and as of 2008, it adhered to teachings and practices which were similar to the teachings and practices which were historically adhered to by the LDS church, including the Black temple and priesthood ban, the ...
The Church of Jesus Christ of Latter-day Saints (LDS Church) is the largest denomination within Mormonism and has a long history of racial exclusion. [21] According to Cassandra L. Clark, one reason why polygamy was a part of the Mormon culture was to promote the growth of the white race. [21]
Before the civil rights movement, the LDS Church's doctrine-based policy went largely unnoticed and unchallenged for around a century [15] [30] with the First Presidency stating in 1947 that the doctrine of the LDS Church which banned interracial marriage and black people from entering the temple or receiving the priesthood was never questioned ...
Later, reflecting on this exchange with the First Presidency, Dr. Nelson would say, "I believe I was the first Mormon to protest the church policy with regard to blacks in a letter to the First Presidency of the church in 1947", [112] and in 1953 published the article "Mormons and the Negro", [113] saying that "This was the first [time] the non ...
Before 1978, relatively few Black people who joined the church retained active membership. [12] Those who did, often faced discrimination. LDS Church apostle Mark E. Petersen describes a Black family that tried to join the LDS Church: "[some white church members] went to the Branch President, and said that either the [Black] family must leave, or they would all leave.
Nauvoo, Illinois was reported to have 22 Black members, including free and enslaved individuals, between 1839–1843 (Late Persecution of the Church of Latter-day Saints, 1840). In the evening debated with John C. Bennett and others to show that the Indians have greater cause to complain of the treatment of the whites, than the negroes or sons ...
June 13, 1978 edition of BYU student newspaper The Universe about the end of the Latter-day Saint ban on Black male ordination. The 1978 Declaration on Priesthood was an announcement by leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) that reversed a long-standing policy excluding men of Black African descent from ordination to the denomination's priesthood and both ...