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The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".
One effect of segregation in churches may be continued segregation in other parts of U.S. society. As religious segregation furthers in-group homogeneity, it makes the racial divisions throughout all of society even more pronounced. [4] Another example of religious segregation causing greater society wide segregation can be seen in private schools.
Religious segregation is the separation of people according to their religion. The term has been applied to cases of religious-based segregation which occurs as a social phenomenon, as well as segregation which arises from laws, whether they are explicit or implicit.
Racial segregation is the separation of people into racial or other ethnic groups in daily life. Segregation can involve the spatial separation of the races, and mandatory use of different institutions, such as schools and hospitals by people of different races.
Those of the Radical Reformation (the Anabaptists) took Luther's ideas in new directions, most notably in the writings of Michael Sattler (1490–1527), who agreed with Luther that there were two kingdoms, but differed in arguing that these two kingdoms should be separate, and hence baptized believers should not vote, serve in public office or ...
In fundamentalism, ecclesiastical separatism is closely connected with the doctrine of separation, in which Christians are urged to be personally separate from the world. This is often based on 2 Corinthians 6:17: "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you."
Declaring itself separate from the state church in 424–427, liturgically, it adhered to the East Syriac Rite. [30] Theologically, it adopted the dyophysite doctrine of Nestorianism, which emphasizes the separateness of the divine and human natures of Jesus , and addresses Mary as Christotokos instead of Theotokos ; the Church of the East also ...
Most historians agree that Jesus or his followers established a new Jewish sect, one that attracted both Jewish and gentile converts. According to New Testament scholar Bart D. Ehrman, a number of early Christianities existed in the first century CE, from which developed various Christian traditions and denominations, including proto-orthodoxy. [13]