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Circular reasoning (Latin: circulus in probando, "circle in proving"; [1] also known as circular logic) is a logical fallacy in which the reasoner begins with what they are trying to end with. [2] Circular reasoning is not a formal logical fallacy, but a pragmatic defect in an argument whereby the premises are just as much in need of proof or ...
The argument from degrees, also known as the degrees of perfection argument or the henological argument, [1] is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica.
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense (rather than ontological sense) because God exists outside of time. [32]
The Cartesian circle (also known as Arnauld's circle [1]) is an example of fallacious circular reasoning attributed to French philosopher René Descartes. He argued that the existence of God is proven by reliable perception , which is itself guaranteed by God.
Now whatever be the policeman's reasoning process, it has a certain degree of validity. The evidence did not prove that the person was stealing jewellery, but it did make it extremely plausible. This is an example of a kind of reasoning, often referred to as plausible reasoning, in which most people are generally very proficient.
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [1] [2] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [3]
Pluralistic rationalism is described in cultural media as "commitment to reason[ing], regardless of one's worldview," [8] and by the society itself as "communal commitment to more consistently practice the basic methodological tenets of a reasoning lifestyle (reality's acceptance, assumption's denial, and emotion's mastery) irrespective of our theological, ethical, cultural or political ...