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Salish Storyteller, cartoons of traditional stories with Salish sound files and English translation; search results for "Salishan legends" at native.languages.org; Creation of the animal people: Okanagan creation myth; The bear woman: Okanagan legend about a woman kidnapped by a grizzly bear; Dirty boy: Okanagan legend about a woman who married ...
Shelton's 1925 book The Story of the Totem Pole or Indian Legends is subtitled "Early Indian Legends As Handed Down From Generation To Generation Are Herewith Recorded By Chief William Shelton Of Tulalip, Washington." The book is the only record of many legends of the Coast Salish people.
The Lower Chehalis (/ ʃ ə ˈ h eɪ l ɪ s / ⓘ shə-HAY-liss) are a Southwestern Coast Salish people indigenous to Washington state.Today, the Lower Chehalis do not maintain a distinct sovereign identity, [1] although people of Lower Chehalis descent are enrolled in several federally recognized tribes, such as the Shoalwater Bay Indian Tribe, Confederated Tribes of the Chehalis Reservation ...
The Salish (or Salishan) people are in four major groups: Bella Coola (Nuxalk), Coast Salish, Interior Salish, and Tsamosan, who each speak one of the Salishan languages. The Tsamosan group is usually considered a subset of the broader Coast Salish peoples. Among the four major groups of the Salish people, there are twenty-three documented ...
The History of the Coast Salish, a group of Native American ethnicities on the Pacific coast of North America bound by a common culture, kinship, and languages, dates back several millennia. Their artifacts show great uniformity early on, with a discernible continuity that in some places stretches back more than seven millennia.
The Lummi were not a historically unified people. According to their oral history, the Lummi are composed of the descendants of the last Klalakamish and Swallah peoples. The Klalakamish were a group who were located on northern San Juan Island, while the Swallah were a people whose land was at Eastsound, on Orcas Island. These peoples are said ...
Seattle: University of Washington Press. Kan, Sergei (1989) Symbolic Immortality: The Tlingit Potlatch of the Nineteenth Century. Washington: Smithsonian Books. ISBN 1-56098-309-4. Dauenhauer, Nora Marks, and Richard Dauenhauer (eds.) (1990) Haa Tuwanáagu Yís, for Healing Our Spirit: Tlingit Oratory. (Classics of Tlingit Oral Literature, vol. 2.)
The name "Puyallup" is an anglicization of the Lushootseed word spuyaləpabš.The name means "people of the bend (at the bottom of the river)," [2] literally s√puy=áləp=abš, from the root √puy̓, 'curve'; the suffix =alap, 'leg or hip'; and the suffix =abš, 'people', [1] and refers to the way that the Puyallup people live on the winding river. [3]